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Search the history of over billion web pages on the Internet. Abdurrahmaan al-Sheha Translated by: Abu Hisham Edited by: Terminology used in this book 2. Belief in Allah 4.
Proofs of the existence of Allah 6. The first creation of the Tangible world 7. The creation of the heavens and earth 8.
The creation of the angels 9. The creation of the Jinn The creation of Adam How Adam was created Why do the Children of Adam differ? The creation of Haw’waa’ Eve The home of Adam and Eve The beginning of Messenger-ship The different stages of the creation of Humans What were humans created from? Stages humans pass through What is the soul? The reality of the life of this world What is the goal in the creation of humans and Jinn What happens after death The Beginning and the End What will happen after Allah resurrects us?
Evidences of the Resurrection in the Qur’an How can one save himself? The principal pillars of Islam The engilsh of Islam The obligatory Charity The fast of Ramadhan The pilgrimage Hajj The pillars of Faith Belief in Allah Belief in Angels Belief in Allah’s Books Belief in the Rnglish Belief in the Last Day Belief in Qada and Qadar Who is the Messenger of Islam?
What they say about Muhammad i What is the Qur’an? What they say about the Qur’an Islam and Knowledge Islam and wealth bidayaa What has made you careless concerning your Rubb, the Most Generous? The origin and creation of the universe is an issue which has concerned man throughout the ages, especially non-Muslims; since Islam has clarified and expounded all matters that w clarification. Therefore, Muslims are not puzzled or confused, concerning the phenomenon that occurs in the universe and they do not invent theories and hypothesis regarding these things, which may be discarded with the advent of a new theory.
We firmly believe that whatever is mentioned in the Qur’an and authentic Sunnah regarding these issues is the nihqya which all theories must conform to.
al bidayah wan nihayah Ibn Kathir Early Days
All that differs with it would indeed be proven false. It is you who stand in need of Allah, but Allah is Rich Free of all wants and needsworthy of all praise.
Of you disbelieve then that is for your own harmfor Allah is not in need of you. But He is not pleased with disbelief for His slaves. And if you are grateful by being believersHe is pleased therewith for you.
I have forbidden dhulm oppression for Myself, and I have made it forbidden amongst you, so do not oppress one another.
O My slaves, all of you are astray except those whom I have guided, so seek guidance from Me and I shall guide you. O My slaves, all of you are hungry except those whom I have fed, so seek food from Me and I shall feed you. O My slaves, all of you are naked except those whom I niihaya clothed, so seek clothing from Me and I shall clothe you. O My slaves, you commit sins by day and by night, and I forgive all 1 Hadeeth Qudsi: The Beginning and the End sins, so seek forgiveness from Me and I shall forgive you.
O My slaves, you will not attain harming Me so as to harm me, and you will not attain benefiting Me so niihaya to benefit Me.
O My slaves, if the first of you and the last of you, and the humans of you and the Jinn 2 of you, were all as pious as the most pious heart of any individual amongst you, then this would not increase My Kingdom an iota. O My slaves, if the first of you and the last of you, and the humans of you and the Jinn of you, were all as wicked as the most wicked heart of any individual amongst you, then this would not decrease My Kingdom an iota. O My slaves, if the first of you and the last of you, and the humans of you and the Jinn of you, were all to stand together in one place and ask of Me, and I were to give everyone what he requested, then that would not decrease what I possess, except what is decreased of the Ocean when a needle is dipped into it.
O My slaves, it is but your biaya that I account for you and then recompense you for. So he, who niuaya good, let him praise Allah, and he who finds other than that, let him blame no one but himself. People are in dire need of its laws to biday the affairs of their private and public lives, their internal sa external affairs. Besides the great importance paid in Islam to general principles and fundamentals, it has not neglected secondary issues.
It also has 2 Jinn: A creation from the unseen having free will like the humans, made englisu a smokeless flame of fire. The Beginning and the End created equilibrium between physical and spiritual aspects of life. Those who believe in Islam and do righteous deeds shall have the Gardens of Firdaws the highest level in Jannah for their engoish. And We have sent down clear aayaat proofs, evidences, verses, lessons, signs, revelations, etc.
And for the disbelievers is a disgracing torment.
Then they will be overcome. And those who disbelieve will be gathered unto Hell. But Allah will complete His Light even though the disbelievers hate it. And All- Sufficient is Allah as a Witness. The Beginning and the End “This Deen will reach every place which sees night and day.
Allah will not leave a house made of mud nor a tent of camel hair except that Allah will make this Deen enter it, either by the might of the mighty or the humility of the meek: The main reason behind this is that Nihaa is congruent with the natural disposition of man, and fulfills his desires, and secures his stability in all aspects; namely, the psychological, social, economical and political.
Another reason is the inner-strength which Allah instills in His slaves to aid them. On the other hand, the enemies are mustering all their resources to bidyaa war against this Deen, and to prevent people from accepting it, and to place obstacles in its path, and to scare people away from it by portraying Islam as a backward Deen which acknowledges terrorism.
They do this because Islam would definitely bar them from achieving their goals, and it would also prevent them from exploiting their nidaya, since Islam forbids oppression in all its forms, and it forbids enslaving people to other than Allah.
This is a grave sin, especially when those wronged are the weak. Islam forbids societies, groups and individuals to belittle others. We have created you from a single male and female, and We made bifaya into different nations and tribes The Beginning bbidaya the End that you may come to know one another. Verily, the most honorable of you to Allah is that believer who has the most taqwaa 3 the most pious.
I biddaya avoid correlating the facts mentioned in the Qur’an and the authentic Sunnah of the Messenger M with modern science, theories, and discoveries, for those theories which are regarded as true today may be falsified by other theories tomorrow. Many theories once held true in the past have now bidyaa proven incorrect due to the progress of modern science.
And Allah always speaks the truth: It sometimes denotes the way he did something. Here it means the collection of the speech, deeds, and tacit approvals of the Prophet Malso known as hadeeth. The Beginning and the End Abdurrahmaan b. Abdul-Kareem ash-Sheha Riyadh, P. Belief in this pillar would cause one to believe in the other pillars of Imaan, which the Prophet H informed us about when Jibreel asked him: Tell me about Imaan?
And He is the All-Knower of every thing. He is the Most Beneficent, enflish Most Merciful. Far removed is Allah from every imperfection above all that they associate as partners with Him.