Divan-e Shams Tabrizi (Shanm-e Tabrizi: Complete Works) [Jalaleddin Rumi] on *FREE* shipping on qualifying offers. Divan-e Shams is a. Rumi at the age of thirty-seven meets Shams Tabrizi (the sun of Tabriz) “a weird figure wrapped in coarse black felt, who flits across the stage for a moment and. Image for Divan-e Shams Tabrizi. Divan-e Shams Tabrizi. By: Rumi, Jalaleddin. Price: $ Quantity: 72 available. Add | $ AddThis Sharing Buttons.

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Diwan-e Shams-e Tabrizi | Revolvy

Where is the fortunate merchant, whose destiny Jupiter controls, That I may eagerly trade with him and buy his wares? U O — Saturn, according to the Ptolemaic nystein, is lord of the seventh heaven. J jlli jl — it is impossible to decide whether the poet. Translations from Divan-e Shams. Books 5 and 6: Where have you been? Though Nicholson’s translations of Rumi’s works are not as well known today as other translators’ some of whom can’t be called translators as they don’t even know PersianNicholson’s translations are among the highest the highest?

Set up a giveaway. Sufism is a mystical path. Comparative Table of passages quoted from the Masnavl.

Full text of “Selected Poems from the Divan-e Shams-e Tabrizi”

And it has other titles of honor which God has bestowed upon it. It is indeed remarkable how far reaching the influence of Rumi can be, from inspiring a new genre of poetry to theories in political-economy.

No seeker of tabrixi can journey upon the path of love.

Therefore, Rumi makes it clear that the religion of love involves loving the eternal and invisible source of existence. Jalaluddin Rumi was, among many other things, a lover of irony, of the odd and absurd juxtapositions that life creates. The six books of the Masnavi can be divided into three groups of two because each pair is linked by a shamsee theme. Gulshani Rdz, seq. Copious extracts are given by Redhouse in his translation of Bk.


One thing should be perfectly clear by now: How is it possible, asks the poet, for Man, wrapt, up as he is in phenomenal attributes, to reflect even a glimpse of the divine archetype?

Falsehood does not approach it either from before or behind, since God observes it and watches over it, and He is the best guardian and He is the diban merciful of them that show mercy. To thy praise and praisers there is no end; What atom but is reeling with thy praise? Over the East and the West of this world.

Unless you are black, do not let the mirror go from your hand: The musical air coming through a flute, a spark shqmse stone, a flickering in metal. The theory that all prophets are identical with each other and with God is expounded in the Mnsnavi Bftlaq Ed. Sayings of Sufi Masters.

He is both the sword and the swordsman, both the slain and taabrizi slayer, He is at once all Reason and brings Reason to nought.

It’s no longer in me. It is also worth mentioning that the most famous work with this word as its title is the collection of poetry called Diwan-e Shams-e Tabrizi by Rumi, named so because of Rumi’s love and dedication to Shams Tabrizi. I could break out of this prison for drunks. You’ve carved so many little figurines, too many.

When the drop departed from its native home and returned, It found a shell and became a pearl. Amazon Restaurants Food delivery from local restaurants. Look on the face of Love, that you may be properly a man. Fold yourself, turban-wise, round such a head.

Diwan-e Shams-e Tabrizi

Filings of beauty are in the possession of every one that exists; I desire that quarry and that mine of exquisite loveliness.


I have no idea. So it may be that Rumi would have savored the fact that Madonna set translations of his 13th century verses praising Allah to music on Deepak Chopra’s CD, A Gift of Love; that Donna Karan has used recitations of his poetry as a background to her fashion shows; that Oliver Stone wants to make a film of his life; shxmse that even though he hailed from Balkh, a town near Mazar-i-Sharif situated in what is today Afghanistan, his verse has only become more popular with American readers since September 11, when Harper Collins published The Soul of Rumi, pages of poetry translated by Coleman Barks That any of the extant versions is founded on knowledge seems highly improbable; they may be described as legends begotten by the credulous imagination of shamsw dervish, stamped on the floating currency of popular superstition, and accepted by the biographer without scruple.

Sometimes you break the idols. Lovers are already drowned in the sweet waters of love. Sufi metaphysics—naturally the product of mature speculation—are cast throughout in the mould which Alexandria aptly contrived to satisfy at once the despairing credulity and devotional enthusiasm of the time.

The man of God is not of air and earth, The man of God shamsse not of fire and water. A garden—may its rose be in flower to Resurrection!

Of the earlier English translators, it is Reynold A. On this point, Rumi, reduced by grief to simple, unmiraculous reflection, does a pretty good job.

Quietness is the surest sign.

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